Monthly Archive for May, 2010

Cyborg Soldiers and Militarised Masculinities

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From Eurozine

In “Fact and Fantasy: The Body of Desire in the Age of Posthumanism”, Renée C. Hoogland (2002: 214) argues that “in the increasingly technologized age of posthumanism, bodily matters are, quite simply, too substantial to be left to the ‘empirically’ inclined minds of natural scientists”, and therefore calls on cultural theorists to take up the weighty issue of bodily matters. Recent developments indicate, however, that bodily matters are more and more coming under the ambit of the “strategic” and “security” inclined minds populating military institutions and government administrative offices, in ways perhaps far more troubling and disturbing in all of its potential and real implications. In the post-9/11 context of the war on/of terror, one can scarcely overemphasize the dangerous possibilities signalled in this shift. Dangerous, in that bodily matters are being taken up by institutions primarily concerned with the defence and security of the nation-state in an increasingly biopolitical architecture of power.

Image from deviantart

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All Evolution, All the Time: David Sloan Wilson Explains why Evolution is of Consequence to Everyone

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From Emma Marris, Nauture News

Endlessly energetic scholar David Sloan Wilson is best known for his work on group selection — the idea that natural selection can operate on traits that improve the success of groups rather than individuals.

As well as running a cross-disciplinary evolutionary studies programme from his home institution of Binghamton University in New York and opening the Evolution Institute think tank to inform public policy, he recently began studying altruism in Binghamton neighbourhoods and is promoting the field of evolutionary religious studies. He took time to talk to Nature at a philosophy of biology conference last week in Madison, Wisconsin, where he spoke about using evolutionary thinking as a tool for good.

You wrote a book called Evolution for Everyone. Why is it important to you that the public understand evolution?

Because it is useful. The way most people understand evolution, it is not consequential, and so they don’t need to believe it. The 50% figure — how many people in the US don’t accept evolution — doesn’t impress me. Close to 100% of people don’t connect it to matters of consequence in their own lives.

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Psychological Science: Sigmund Freud – “A Dream of Undying Fame”

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From 3 Quarks Daily

I invited Louis Breger, PhD to join me in this article devoted to a discussion of Sigmund Freud. After my two-parter, “Sigmund Freud – Personal and Scientific Coward?” [PART 1, PART 2], I received an email from Dr. Breger. A friend directed him to 3Quarksdaily.com, and my second article. He had a few things to say about my article, including a couple of critical comments.

I recognized, immediately, that Breger knew a great deal about Freud – far more than I. Breger has been Professor of Psychoanalytic Studies in the Humanities and Social Sciences Division of the California Institute of Technology, Pasadena, California, from 1970 to the present, (currently, Emeritus Professor.) In 1990, with a group of colleagues, Dr. Breger created the Institute of Contemporary Psychoanalysis (ICP) where he was the Founding President from 1990 to 1993.


My interest in Freud is highly circumscribed. Breger is best described as a lifelong scholar of Freud and psychoanalysis,  as well as a practitioner, a trainer, and a teacher. Breger directed me to his two books on Freud. The first is an analytical biography, “FREUD: DARKNESS IN THE MIDST OF VISION”, John Wiley & Sons, 2000.  The second is “A DREAM OF UNDYING FAME: HOW FREUD BETRAYED HIS MENTOR AND INVENTED PSYCHOANALYSIS,” Basic Books, 2009. The more recent book, included in the title of this article, deals with the territory covered in my writing, and so much more.

The Rise and Fall of the G.D.P.

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From Jon Gertner, The New York Times

Whatever you may think progress looks like — a rebounding stock market, a new house, a good raise — the governments of the world have long held the view that only one statistic, the measure of gross domestic product, can really show whether things seem to be getting better or getting worse. G.D.P. is an index of a country’s entire economic output — a tally of, among many other things, manufacturers’ shipments, farmers’ harvests, retail sales and construction spending. It’s a figure that compresses the immensity of a national economy into a single data point of surpassing density. The conventional feeling about G.D.P. is that the more it grows, the better a country and its citizens are doing. In the U.S., economic activity plummeted at the start of 2009 and only started moving up during the second half of the year. Apparently things are moving in that direction still. In the first quarter of this year, the economy again expanded, this time by an annual rate of about 3.2 percent.

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Where Are You From?

whereareyoufrom_frontWhere Are You From? Voices in Transition edited by  Margaret Kumar, Heather D’Cruz and Niranjala Weerakkody is now available from The Social Sciences imprint.

Where are you from? Voices in Transition records the diverse recollections and reflections of fourteen Asian Australian women about the question ‘where are you from?’ posed to them and assumptions about their identity made by different people at different times, locations and contexts. The book examines why in the globalised world we live in today, it is not always possible to label or describe a person as having one specific cultural or national identity as they are expected to do by those asking the question.

‘… The question, ‘where are you from?’ can serve a function of demanding an explanation from minority groups about how they belong to a particular community, and whether they even have right to do so. A person who is assumed to belong to the dominant group is seldom asked this question.

The essays in this wonderful volume provide personal narratives of how issues of identity and belonging are negotiated in ways that are always complex and difficult, even painful and haunting, but also creative and playful. They show how answers to the question, ‘where are you from?’ are never uniformly and predictably available, but require telling of personal histories, cultural traditions and professional aspirations but are also continually reshaped by new cultural experiences and exchange. We interpret new experiences in a variety of ways that involve not only particular historical understandings but also acts of imagination that are always a product of a range of factors, both historical and social, as well as political and strategic.’

(Professor Fazal Rizvi, Foreword to Where are you from? Voices in Transition.)

Metric Mania

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From John Allen Paulos, The New York Times

In the realm of public policy, we live in an age of numbers. To hold teachers accountable, we examine their students’ test scores. To improve medical care, we quantify the effectiveness of different treatments. There is much to be said for such efforts, which are often backed by cutting-edge reformers. But do wehold an outsize belief in our ability to gauge complex phenomena, measure outcomes and come up with compelling numerical evidence? A well-known quotation usually attributed to Einstein is “Not everything that can be counted counts, and not everything that counts can be counted.” I’d amend it to a less eloquent, more prosaic statement: Unless we know how things are counted, we don’t know if it’s wise to count on the numbers.

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Juliet Mitchell to speak at 2010 Social Sciences Conference in Cambridge

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Juliet Mitchell is Professor Psychoanalysis and Gender Studies and Head of Department in Social and Political Sciences at the University of Cambridge and a Fellow of Jesus College Cambridge. She is a Full Member of the International Psychoanalytic Society. Her books include: Mad Men and Medusas: Reclaiming Hysteria and the Effects of Sibling Relations on the Human Condition; Psychoanalysis and Feminism and Women’s Estate; and Women: The Longest Revolution. Her latest book, Siblings, was published by Polity Press in October 2003. Juliet Mitchell is married to anthropologist Jack Goody and has one daughter and five step-children. She lives in Cambridge, U.K.

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Jack Goody to speak at 2010 Social Sciences Conference in Cambridge

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Anthropologist and Professor Sir John (Jack) Rankine Goody has been a fellow of St John’s College, Cambridge since 1961. He received his knighthood in 2005, the same year he was inducted as a member of the National Academy of Sciences in the US. He started his career as an anthropologist with fieldwork in an African village, where he became a friend of the ancestors. Since then Professor Goody has opened up several new fields of study tackling themes as diverse as the impact of writing on societies, cooking, the culture of flowers, the family, feminism and the contrast between eastern and western cultures. Now in his 80s and officially retired, he continues to write and study, giving seminars and speaking at conferences with a mixture of spontaneity and brilliance which captivates and inspires his audience.

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2010 Social Sciences Conference – Conference Dinner at Peterhouse College

We are pleased to announce the 2010 Social Sciences Conference Dinner at Peterhouse College is now available for registration. hall-refurb1-medium

The dining hall at Peterhouse was completed in 1290 and, in continuous use by Fellows and students for over 700 years, is the oldest collegiate building in Cambridge, making it a unique venue for all occasions.

While the structure is medieval, the interior was redesigned in the late 19th century, with dark panelling and Masters’ portraits, a minstrel’s gallery and William Morris stained glass, stencilling and tiles combining to create a dramatic back-drop for grand dinners.

Dinner will begin at 19:00 (7:00 pm). Seating is limited to 100 people, so please register early for this special evening.

Full Employment: The Golden Age is in Us

From Benjamin Kunkel, n+1imagephp

The inherent right to work is one of the elemental privileges of a free people.
FDR, radio address, 1937

Of all classic capitalist problems—income inequality, imperialism, the class character of the state, and so on—mass unemployment has probably been the one to trouble living Americans least. From the establishment of FDR’s war economy through the end of the so-called golden age of capitalism in the early 1970s, the US matched other major economies in functioning at close to full employment (at least as the term is defined by economic orthodoxy, on which more later). In the troughs of recessions, the unemployment rate might touch 7 percent, but otherwise it wavered between about 3 and 5.5. And even with the onset in 1973 of what Robert Brenner, in the commanding economic history of the period, called the long downturn—a decline across the system in rates of growth and profit, persisting to this day—the US touted a distinctly better record of job creation than its main European rivals. The average unemployment rate for the ’70s came to slightly above 6 percent; for the ’80s, above 7; and for the ’90s, just below 6—a marked deterioration since the end of the golden age, but not bad by international standards. The years from 1997 to 2006 saw an average stateside rate below 5 percent, achieved though this was with the decisive aid of serial financial bubbles.

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