Monthly Archive for February, 2011

Social Sciences Journal: Recently Published

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Recently published papers in The International Journal of Interdisciplinary Social Sciences include:

Hans Rosling’s 200 Countries, 200 Years, 4 Minutes – The Joy of Stats – BBC Four

Anthropology, Science, and the AAA Long-Range Plan: What Really Happened

From 3 Quarks Daily

The American Anthropological Association at its annual meeting dropped the word “science” from its long-range plan. Daniel Lende, over at Neuroanthropology, discusses the change:

Nicholas Wade in the NY Times article Anthropology a Science? Statement Deepens a Rift has brought the controversy over the American Anthropological Association dropping “science” from its long-range plan back into the public eye.

The decision has reopened a long-simmering tension between researchers in science-based anthropological disciplines — including archaeologists, physical anthropologists and some cultural anthropologists — and members of the profession who study race, ethnicity and gender and see themselves as advocates for native peoples or human rights.

I already covered the controversy in my post Anthropology, Science and Public Understanding, where I also provide an up-to-date list of reactions to the controversy – including reactions to Wade’s NYT article. So look there for my points about the changes in the AAA long-range plan and the different takes anthropologists have had. Because today I want to provide a more accurate recounting of the controversy than Wade presents, and also defend anthropology.

Why Did the Controversy Explode? An Internal Process Gone Public.

To Read More…

A Real Science of Mind

From Tyler Burge, Opinionator

In recent years popular science writing has bombarded us with titillating reports of discoveries of the brain’s psychological prowess.  Such reports invade even introductory patter in biology and psychology.  We are told that the brain — or some area of it sees, decides, reasons, knows, emotes, is altruistic/egotistical, or wants to make love.  For example, a recent article reports a researcher’s “looking at love, quite literally, with the aid of an MRI machine.”  One wonders whether lovemaking is to occur between two brains, or between a brain and a human being.

There are three things wrong with this talk.

First, it provides little insight into psychological phenomena.  Often the discoveries amount to finding stronger activation in some area of the brain when a psychological phenomenon occurs.  As if it is news that the brain is not dormant during psychological activity!  The reported neuroscience is often descriptive rather than explanatory.  Experiments have shown that neurobabble produces the illusion of understanding.  But little of it is sufficiently detailed to aid, much less provide, psychological explanation.

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Latest Papers from the Social Sciences Journal

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The latest issue of The International Journal of Interdisciplinary Social Sciences includes:


Brain Imaging: A Beautiful Mind

From James Panero, proto

It was the hippocampus as no one had ever seen it, illuminated in radiant hues. The image is called, aptly, a Brainbow, the colors serving a scientific purpose by highlighting specific neural structures. Yet their choice also reflects an artistic bent; scientists display the brain not the way it is (an undifferentiated gray) but the way we want to see it, “painted” with bursts of fluorescent color.

This image, created in 2005, is one of many that Carl Schoon­over, a doctoral candidate in neurobiology and behavior at Columbia University, has collected in his recent Portraits of the Mind: Visualizing the Brain From Antiquity to the 21st Century (Abrams). As science has probed the brain’s structure and function, scientists have had to rely on art to translate their discoveries to visual form.

Leonardo da Vinci created a notable example around 1500, borrowing the techniques of statue casting to inject wax into the ventricles of a freshly killed ox. After the wax cooled, he carved the brain away to create an impression of the cavity, then sketched this casting of the void, rendering it from multiple angles.

To Read More…

Social Sciences Journal: Recently Published

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Recently published papers in The International Journal of Interdisciplinary Social Sciences include:

Social Sciences Journal, Volume 5, Number 9 now available

socialsciences_front1The ninth issue of Volume 5 oThe International Journal of Interdisciplinary Social Sciences has been published.

Volume 5, Number 9 contains:

Continue reading ‘Social Sciences Journal, Volume 5, Number 9 now available’

A Conversation with Eduardo Porter

From David Leonhardt in the New York Times blog “Economix”:

Eduardo Porter and I were colleagues on the economics beat at The New York Times several years ago, and he is now a member of the editorial board. He’s also the author of the recent book “The Price of Everything.” Our conversation, the latest installment of this blog’s Book Chat series, follows:

Q. Let’s start with an unusual topic for a book on prices: religion. You suggest an economic framework for thinking about religion. The costs of religion are time (in church, praying and the like) and behavior restrictions (against what you can eat, whom you can marry and the like). The benefit — or at least one benefit — is the fact that religious people report being happier on average than nonreligious.

It’s a big gap, as you write. The average happiness gap between someone who goes to church weekly and someone who never goes to church is as large as the average happiness gap between the richest 20 percent of Americans and the poorest 20 percent.

Does this mean that nonreligious people and marginally religious people should, for the sheer sake of earthly satisfaction, consider becoming more religious?

Mr. Porter: No.

Religious belief contributes to happiness and well-being by providing social glue to bond groups together. The investments required to participate — from dietary restrictions to, in some societies, mutilation — wall religious groups off from the rest of society, protecting their investment from uncommitted free riders. The rules might contribute to happiness as they lead believers to drop unhealthy behaviors, like alcohol abuse. More importantly, the walls foster trust and solidarity, which allow mutual support networks to emerge. And the enclosed nature of the system reinforces collective belief sets –satisfying believers’ need to belong.

For more…