Monthly Archive for September, 2011

David Spiegelhalter on Statistics and Risk

From The Browser

Every statistic is the result of someone’s work, and we’d do well to ask ourselves why it was created. That way, says the statistician, we have a better chance of working out when dangers are being overstated and data misused

What do you mean by “risk literacy” and why do you think it is so important for people to have it?

I am a statistician and I know that people find probability and statistics quite difficult to understand, and not intuitive. And after years and years of careful research I have finally concluded that it is because probability and statistics really are difficult to understand and unintuitive. I think knowing something about how chance works in the world is a basic skill that people should have, along with reading, writing and basic numeracy. Otherwise you can be subject to all sorts of manipulations, and that will come out in some of my book choices.

Let’s have a look. First up is The Drunkard’s Walk by Leonard Mlodinow, which looks at how the mathematical laws of randomness affect our lives.

This is a general introduction to the history of probability and the way it comes into everyday life. It intersperses the historical development with modern applications, and looks at finance, sport, gambling, lotteries and coincidences.

It starts off with quotes from Cicero feeling that people were being misled by thinking that the gods influenced the throw of a die. Then it carries on through the early development of probability in the 16th century with [Italian Renaissance mathematician Gerolamo] Cardano. He threw two dice and looked at the distribution of the sum of the two faces. There was an incredibly popular game called Hazard where you threw two dice and betted on what the total would be. Amazingly, people had been gambling for centuries and had never realised you could do maths on gambling. Probability – which used to be known by the wonderful term “the doctrine of chances” – grew out of this.

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The Marvels and the Flaws of Intuitive Thinking Edge Master Class 2011

From Daniel Kahneman, Edge

The marvels and the flaws that I’ll be talking about are the marvels and the flaws of intuitive thinking. It’s a topic I’ve been thinking about for a long time, a little over 40 years. I wanted to show you a picture of my collaborator in this early work. What I’ll be trying to do today is to sort of bring this up-to-date. I’ll tell you a bit about the beginnings, and I’ll tell you a bit about how I think about it today.

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How To Learn the Language of Evil

From Michael Ignatieff, Slate.com

Evil is a moral problem for everyone, difficult to acknowledge in ourselves, hard to understand in others, and difficult to defeat without committing lesser evils. Liberals—I count myself as one—have a special problem with evil, connected to our particular form of self-regard. Liberals like to believe we are tolerant, but evil, by definition, cannot be tolerated. We believe that politics ought to be deliberative, but we can’t deliberate with evil. We think compromise can be honorable, but there are no honorable compromises with evil. We think politics ought to be governed by reason, but evildoers, while they may reason, are not reasonable.

Alan Wolfe, a distinguished and prolific professor of political science at Boston College, and author of more than 20 books, including The Future of Liberalism,has written a dispassionate guide to these quandaries in Political Evil. He distinguishes between evil in general and political evil in particular, and argues that we should think politically about evil because the evil that we can actually do something about is a form of politics and can be defeated only if understood as such.

Why Is There Peace?

From Steven Pinker, Greater Good

Over the past century, violent images from World War II concentration camps, Cambodia, Rwanda, Darfur, Iraq, and many other times and places have been seared into our collective consciousness. These images have led to a common belief that technology, centralized nation-states, and modern values have brought about unprecedented violence.

Our seemingly troubled times are routinely contrasted with idyllic images of hunter-gatherer societies, which allegedly lived in a state of harmony with nature and each other. The doctrine of the noble savage—the idea that humans are peaceable by nature and corrupted by modern institutions—pops up frequently in the writing of public intellectuals like, for example, Spanish philosopher José Ortega y Gasset, who argued that “war is not an instinct but an invention.”

But now that social scientists have started to count bodies in different historical periods, they have discovered that the romantic theory gets it backward: Far from causing us to become more violent, something in modernity and its cultural institutions has made us nobler. In fact, our ancestors were far more violent than we are today. Indeed, violence has been in decline over long stretches of history, and today we are probably living in the most peaceful moment of our species’ time on earth.

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Knowledgeable Individuals Protect the Wisdom of Crowds

From Discover Magazine

If you ask someone to guess the number of sweets in a jar, the odds that they’ll land upon the right number are low – fairground raffles rely on that inaccuracy. But if you ask many people to take guesses, something odd happens. Even though their individual answers can be wildly off, the average of their varied guesses tends to be surprisingly accurate.

This phenomenon goes by many names – swam intelligence, wisdom of the crowd, vox populi, and more. Whatever it’s called, the principle is the same: a group of people can often arrive at more accurate answers and better decisions than individuals acting alone. There are many examples, from counting beans in a jar, to guessing the weight of an ox, to the Ask The Audience option in Who Wants to be a Millionaire?

But all of these examples are somewhat artificial, because they involve decisions that are made in a social vacuum. Indeed, James Surowiecki,  author of The Wisdom of Crowds, argued that wise crowds are ones where “people’s opinions aren’t determined by the opinions of those around them.” That rarely happens. From votes in elections, to votes on social media sites, people see what others around them are doing or intend to do. We actively seek out what others are saying, and we have a natural tendency to emulate successful and prominent individuals. So what happens to the wisdom of the crowd when the crowd talks to one another?

Andrew King from the Royal Veterinary College found that it falls apart, but only in certain circumstances. At his university open day, he asked 82 people to guess the number of sweets in a jar. If they made their guesses without any extra information, the wisdom of the crowd prevailed. The crowd’s median guess was 751.* The actual number of sweets was… 752.

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Working with Communities: Critical Perspectives

Working with Communities: Critical Perspectives by Margot Rawsthorne and Amanda Howard is available as part of The Social Sciences series.

This book responds to an urgent need to reinvigorate collective community action for just change in Australia. At a crucial point in its evolution this book gives a critical perspective to working with communities. It argues that working collectively with communities is vital in this time of rampant individualism and rapid social change.

This book explores many ongoing debates about work with communities:

  • How should we think about the concept ‘community’?
  • How should we relate to governments?
  • How do we know we make a difference?
  • How do we learn from our practice?

The book offers promising ideas for practice and growth in this field for the future. It provides critical questions for practice useful for those involved in community action including: community members, paid community workers and policy makers.

Dr. Margot Rawsthorne, Senior Lecturer, Community Development, Social Work & Policy Studies, University of Sydney.

Dr. Amanda Howard, Associate Lecturer, Social Work, University of Newcastle.

The Sugary Secret of Self-Control

From Steven Pinker, The New York Times

Ever since Adam and Eve ate the apple, Ulysses had himself tied to the mast, the grasshopper sang while the ant stored food and St. Augustine prayed “Lord make me chaste — but not yet,” individuals have struggled with self-control. In today’s world this virtue is all the more vital, because now that we have largely tamed the scourges of nature, most of our troubles are self-inflicted. We eat, drink, smoke and gamble too much, max out our credit cards, fall into dangerous liaisons and become addicted to heroin, cocaine and e-mail.

Nonetheless, the very idea of self-­control has acquired a musty Victorian odor. The Google Books Ngram Viewer shows that the phrase rose in popularity through the 19th century but began to free fall around 1920 and cratered in the 1960s, the era of doing your own thing, letting it all hang out and taking a walk on the wild side. Your problem was no longer that you were profligate or dissolute, but that you were uptight, repressed, neurotic, obsessive-compulsive or fixated at the anal stage of psychosexual development.

Then a remarkable finding came to light. In experiments beginning in the late 1960s, the psychologist Walter Mischel tormented preschoolers with the agonizing choice of one marshmallow now or two marshmallows 15 minutes from now. When he followed up decades later, he found that the 4-year-olds who waited for two marshmallows turned into adults who were better adjusted, were less likely to abuse drugs, had higher self-esteem, had better relationships, were better at handling stress, obtained higher degrees and earned more money.

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Social Sciences Journal: Recently Published

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Recently published papers in The International Journal of Interdisciplinary Social Sciences include: